Works
One Thousand and One Nights
Also Known As Alf Layla wa-Layla · The Arabian Nights
Citation Formats
General Reference
APA Style
BibTeX
One Thousand and One Nights (Alf Layla wa-Layla) is a collection of Middle Eastern and South Asian folk tales compiled in Arabic, built on the archetypal frame narrative: Scheherazade, married to the king Shahriyar, staves off her execution by telling him a new story each night, breaking off at a suspenseful point so the telling stretches across a notional 1,001 nights. The collection has no single author or fixed original text; it grew across centuries by absorbing Persian, Indian, Arabic and Egyptian material, and some of its now most famous tales, including Aladdin and Ali Baba, are not found in the oldest surviving Arabic manuscripts and entered the collection's Western reputation only through Antoine Galland's early eighteenth century French translation.
Facts
Disputed
Composed, From (Year)Core material drew on an earlier Persian collection known as Hezar Afsan (A Thousand Tales); the earliest surviving Arabic textual fragments date to around the ninth century. Composed, To (Year)The collection kept absorbing new material through the Mamluk period; some canonical tales such as Aladdin and Ali Baba entered only through Antoine Galland's early eighteenth century French translation and are absent from the oldest Arabic manuscripts, so no single completion date is agreed. Learn More
A Story with No Ending
This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.
One Thousand and One Nights frames its entire collection of tales inside a single narrative device: the king Shahriyar, convinced of women's inherent unfaithfulness after his first wife's betrayal, marries a new wife each day and has her executed the following morning, until Scheherazade volunteers herself and begins telling him a story each night, deliberately breaking off before its end so the king must let her live another day to hear how it concludes. The device lets the collection nest dozens of otherwise unrelated tales, love stories, adventures, comic anecdotes and moral fables, inside one continuous frame, and it stands as the most widely cited example of the frame narrative form anywhere in world literature.
Tales That Were Never Arabic
This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.
Two of the tales most closely associated with One Thousand and One Nights in the West, Aladdin and the Wonderful Lamp and Ali Baba and the Forty Thieves, do not appear in any of the earliest surviving Arabic manuscripts of the collection. Both entered the tradition through Antoine Galland, the French orientalist scholar whose translation Les Mille et Une Nuits, published in installments between 1704 and 1717, was the first version of the Nights to reach a European readership; Galland appears to have added both stories from oral tellings he heard from a Syrian storyteller named Hanna Diyab rather than from any written Arabic source he could point to. Their absence from the Arabic manuscript tradition, despite their global fame, is one of the clearest illustrations of how uncertain the collection's textual history remains.
Cross-Tradition Connections
Associated With
The archetypal frame narrative: Scheherazade tells her husband King Shahriyar a new story each night to defer her execution, ultimately spanning 1,001 nights.
In Genre
Sources
Open Questions (1 open question)
When and by whom was One Thousand and One Nights composed?
The collection has no single author, origin date or fixed original text. It grew across centuries by absorbing Persian (the Hezar Afsan), Indian, Arabic and Egyptian material, and some of its now most famous tales, including Aladdin and Ali Baba, are not found in the oldest surviving Arabic manuscripts at all. Those two tales entered the collection's Western reputation only through Antoine Galland's early eighteenth century French translation, which drew partly on oral storytelling rather than a written Arabic source, so even the question of which tales count as original is unsettled.
What would resolve this A complete manuscript stemma tracing every tale's earliest attestation across the Persian, Arabic, Indian and Egyptian branches of the tradition. Comparative philology and codicology have recovered only a partial picture from the surviving fragmentary manuscripts, the oldest of which dates to around the ninth century.
Comparative philology and Arabic manuscript studiesOne Thousand and One Nights (Wikipedia)
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
The atlas records no dated fact of its own for this entry, so there is no other year to choose.